New Zealand saw a net migration loss of 27,000 people to Australia last year
According to population indicators manager Tehseen Islam, the net loss of people leaving New Zealand for Australia in 2023 was nearly double the 14,600 in 2022.
The net migration loss for 2023 was made up of 44,500 migrant departures across the ditch and 17,500 arrivals from Australia.
"However, it should be noted that this is below the record loss of 43,700 in the March 2012 year," Islam said.
He also said that "traditionally", New Zealand has seen net migration loss to Australia, averaging around 30,000 a year during 2004–2013 and 3,000 a year during 2014–2019.
"The annual record for migrant departures to Australia was 62,800 in the June 2012 year," Islam said.
According to the data, Kiwis heading to Australia were the "main driver" of trans-Tasman migration in 2023, “reflecting a long-standing historical pattern".
Last year, people with New Zealand passports made up 84% of the departures to Australia. They also made up 61% of those arriving from Australia.
NZ citizens leaving
===============
For the year ended May 2024, New Zealand's net migration figure was 82,800.
There was net gain of nearly 143,000 non-NZ citizens.
There was a net migration loss of 60,100 NZ citizens - with 85,600 departing and 25,500 returning.
That departure of NZ citizens was a new record, as was the net migration loss, Stats NZ said.
International departures 'highest on record'
===================================
Looking at migration in general, Stats NZ said New Zealand saw 138,600 migrant departures in the May 2024 year, which is provisionally "the highest on record for any annual period".
Migrant arrivals were 221,400.
For migrant arrivals in May 2024, the largest group were citizens of India at 46,400. This was followed by citizens of the Philippines (28,600), New Zealand (25,500), China (23,500), Fiji (9800), South Africa (7000), Sri Lanka (6600), and the United Kingdom (6300).
For departures, the largest group was New Zealand citizens with 85,600 leaving. This was followed by citizens from China (7900), the UK (5700), Australia (5200), India (4300) and the United States (3500).
==================================
www.1news.co.nz...
==================================
Poll: Should all neighbours have to contribute to improvements?
An Auckland court has ruled a woman doesn’t have to contribute towards the cost of fixing a driveway she shares with 10 neighbours.
When thinking about fences, driveways or tree felling, for example, do you think all neighbours should have to pay if the improvements directly benefit them?
-
82.6% Yes
-
14.7% No
-
2.7% Other - I'll share below
Live Q&A: Garden maintenance with Crewcut
This Wednesday, we're having another Neighbourly Q&A session. This time with John Bracewell from Crewcut.
John Bracewell, former Black Caps coach turned Franchisee Development Manager and currently the face of Crewcut’s #Movember campaign, knows a thing or two about keeping the grass looking sharp—whether it’s on a cricket pitch or in your backyard!
As a seasoned Crewcut franchisee, John is excited to answer your lawn and gardening questions. After years of perfecting the greens on the field, he's ready to share tips on how to knock your garden out of the park. Let's just say he’s as passionate about lush lawns as he is about a good game of cricket!
John is happy to answer questions about lawn mowing, tree/hedge trimming, tidying your garden, ride on mowing, you name it! He'll be online on Wednesday, 27th of November to answer them all.
Share your question below now ⬇️
The Story of Tahu and the Sacred Visitor - Day 10
In a small kāinga (village) nestled by the ngahere (forest), lived an elderly woman named Tahu. She was a simple kuia (elder), devoted to the atua and known for her aroha (love and compassion). Though she lived humbly, Tahu’s heart was rich with kindness and her hands were always busy caring for others in her community.
One night, Tahu had a vision during her karakia (prayers). The atua spoke to her, saying that a great rangatira (chief) on a sacred journey would one day visit her home. This visitor would be a symbol of mana (prestige) and the spirit of aroha. Tahu woke with a sense of purpose and spent her days preparing for this rangatira’s arrival.
She tidied her whare (home) and tended to her māra (garden), ensuring everything was in perfect condition. Each day, she gathered the freshest kumara and sweetest berries from the ngahere, tasting them carefully to ensure they were fit for her guest. Although her people sometimes laughed at her efforts, saying, “Tahu, why prepare so much for someone who might never come?” she remained steadfast in her devotion.
One day, the great rangatira, Tāwhirimātea, arrived at her humble whare with his companion. Tahu’s heart swelled with joy as she welcomed them, offering water and the food she had so carefully prepared.
However, one of Tāwhirimātea’s companions noticed Tahu tasting the berries before offering them. He frowned and whispered, “It is disrespectful to offer food that has already been tasted.”
But Tāwhirimātea smiled and replied, “You judge her actions, but I understand her intentions. Tahu is not tasting out of disrespect—she is ensuring that only the sweetest and best berries are served. It is her aroha that makes this kai truly sacred.” He ate the berries with gratitude, blessing Tahu for her kindness.
The atua smiled upon Tahu, and the mana of her aroha inspired her whānau to live with the same compassion and care for others.
---
Moral of the Story
This story teaches that acts of aroha (love and compassion), no matter how humble, hold the greatest mana. True kindness is not measured by wealth or grandeur but by the heart and intention behind our actions. Like Tahu, we are reminded to serve others with sincerity and respect, knowing that aroha strengthens the bonds of whānau and community.
Loading…
