Six ambulances were turned away from Auckland Hospital on Monday night because its emergency department was too full.
The hospital was under so much pressure patients had to be treated in a public space normally used as back up in case of mass injuries such as from a plane crash or earthquake.
Te Whatu Ora Auckland interim director Mike Shepherd said it was rare to have to divert ambulances.
Those that could not go to Auckland were sent to North Shore and Middlemore hospitals instead.
Patients who needed care that could only be offered at Auckland Hospital were still accepted, he said.
An emergency specialist at the hospital and member of the Association of Salaried Medical Specialists, Amanda Rosenberg, said there was no physical space left in the ED on Monday, even every bit of corridor space was being used.
The overflow area that was opened was in the atrium of the main building and was normally a public recreational space but was instead used for ambulance patients still on the stretchers they came in on.
There was no privacy, she said.
"They're already quite frightened that they've had to call an ambulance to come to hospital I would imagine. And then being shunted into a space that's not really designed to care for patients on a regular basis must be even more frightening," she said.
Many waited several hours to get into the department and the ambulance officers had to stay with them, meaning they could not attend other emergencies, she said.
The situation in the hospital ED on Monday had been building for a while.
The hospital was so full, patients who needed a ward bed could not be admitted straight away and took up space in the emergency department.
Some were waiting there two and a half days, she said.
One day last week there were only four beds in the department that could be used for emergency patients, she said.
College of Emergency Medicine New Zealand chair Kate Allan said the situation was not unique to Auckland — there were extremely full hospitals all over the country.
With this level of pressure already, she and her colleagues worried about what the winter peak would bring.
Shepherd said the ED was now returning to normal levels.
He wanted to assure anyone who needed care that they would get it.
Operations have been postponed at Dunedin Hospital because of staff shortages and a busy Emergency Department, it emerged yesterday.
The hospital warned about how busy it was, and apologised to patients who had to wait for care.
There were large numbers of people coming to the Emergency Department as well as staff illness and vacancies, it said.
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www.1news.co.nz...
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Here comes the hot weather: Parts of New Zealand due to push past 30C this week
Kiwis are in for an early dose of scorching summer heat later this week - with temperatures pushing past 30C in parts of the country.
MetService is forecasting highs of 28C, 31C and 29C for Napier, Hastings and Gisborne respectively on Thursday.
“That’s well above average for this time of year – but we’re of course knocking on the door of summer,” MetService meteorologist Mmathapelo Makgabutlane said.
That warmth will be felt in most regions: Auckland, Hamilton, Tauranga and Whangārei are likely to experience highs in the early to mid-20s over the remainder of the week.
Further south tomorrow, the mercury is likely to rise as high as 27C in Christchurch – well past its November average of 19C – while Timaru is in for a toasty maximum of 26C.
“Those day-time temperatures are certainly on the warm side, but some of the overnight temperatures also don’t dip too low,” Makgabutlane said.
Aucklanders were in for balmy lows of 16C and 17C over the next few nights, with high humidity likely to hamper sleep across the city.
“But even parts of Southland have minimum temperatures in the mid-teens, which is fairly warm.”
Makgabutlane said the heat was coming with a ridge of high pressure meeting a northwesterly air flow – drawing warm, moist air over New Zealand.
On Thursday, a frontal system was also forecast to begin bringing rain and wind to the South Island, with the wettest weather expected in the west.
But little of that was likely to reach parched northeastern areas like Hawke’s Bay.
“If we’re lucky, there may be a little bit of rain from that, but there’s nothing substantial on the cards.”
The dry and hot conditions are already fuelling concern about fire danger in the region, months away from the peak of summer.
Fire and Emergency New Zealand Hawke’s Bay district manager Glen Varcoe confirmed fire-risk indices were late last week elevated to high across the Ahuriri and Heretaunga districts, including Napier and Hastings and coastal regions north to Wairoa.
Last Thursday, police said both fire safety officers and police had been investigating five bush and scrub fires in Northern Hawke’s Bay, in some cases suspected deliberately lit.
Niwa reports temperatures are likely to be warmer than average through to January, with frequent northwesterly winds leading to more days above 25C.
Also raising the odds for hot summer weather was the potential for marine heatwave conditions – already occurring in seas to the east of New Zealand – to expand and intensify.
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Breaking the Cycle of Taha Tinana (Physical Cravings) - Day 11
Breaking the Cycle of Taha Tinana (Physical Cravings)
In te ao Māori (the Māori worldview), humans are seen as beings of both taha tinana (the physical realm) and taha wairua (the spiritual realm). A balance between these aspects is essential for well-being. When we focus solely on satisfying our physical cravings—kai (food), moe (rest), hiahia (desires), and mataku (fear)—we risk losing our connection to wairuatanga (spirituality) and mauri (life force).
The Story of Tūmaro and the Sacred Rākau (Tree)
Once, a man named Tūmaro roamed the vast ngahere (forest) in search of a better life. He was tired, hungry, and filled with uncertainty about his future. As the sun blazed above him, he cried out to the atua (gods), seeking their guidance.
Hearing his plea, Tāne Mahuta, the atua of the forests, sent him a gift: a rākau manaaki (sacred tree) with the power to grant wishes. Exhausted, Tūmaro lay beneath the tree, and his first wish was for moe (rest). The tree immediately granted his desire, providing a cool shade, soft moss, and a gentle breeze that lulled him into a deep sleep.
When he awoke, his puku (stomach) growled with hunger. Without thinking, he wished for kai, and the tree responded with an abundance of delicious hākari (feast). He devoured it greedily, thanking no one for the gift.
Feeling satisfied, his mind wandered to hiahia (desire). Tūmaro wished for a companion to bring him pleasure and ease his loneliness. The tree granted this wish too, and soon he became absorbed in his desires, forgetting his original prayer to the atua.
As the day turned to night, Tūmaro became aware of the darkening ngahere and the distant calls of kēhua (spirits). Fear crept into his mind, and he thought, “What if a wild beast comes to attack me?” As soon as the thought arose, the sacred tree granted it—a kurī ngaro (ferocious beast) appeared and devoured him.
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The Lesson of Tūmaro
The kaumātua (elders) who shared this story taught that Tūmaro’s downfall was not caused by the rākau manaaki but by his own lack of balance. By giving in entirely to taha tinana (physical cravings) without nurturing his taha wairua (spiritual self), he created a cycle that led to his destruction.
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Values Reflected in the Story
1. Whanaungatanga (Connection): Tūmaro failed to acknowledge the atua and his connection to the world around him. Gratitude and mindfulness strengthen our relationships with others and with te taiao (the environment).
2. Wairuatanga (Spirituality): The story reminds us that taha wairua must be nurtured alongside taha tinana. Practices such as karakia (prayers) and aroha ki te Atua (love for the gods) maintain spiritual balance.
3. Manaakitanga (Respect and Care): Instead of respecting the sacred gift of the tree, Tūmaro became consumed by his personal desires, neglecting the importance of moderation and care.
4. Kaitiakitanga (Guardianship): The sacred tree symbolises the resources of Papatūānuku (Earth Mother), which must be used responsibly, with gratitude and care.
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Moral of the Story
The story of Tūmaro teaches us that balance is the key to a fulfilling life. Pursuing the needs of taha tinana without acknowledging taha wairua leads to imbalance and harm. To thrive, we must practice gratitude, moderation, and mindfulness. As values remind us, nurturing our spiritual connection ensures harmony within ourselves, our whānau, and the wider world.
In Tūmaro’s story, the sacred rākau served not only as a gift but also as a reminder of the power of our intentions and the need to honor both physical and spiritual well-being.
Poll: Should all neighbours have to contribute to improvements?
An Auckland court has ruled a woman doesn’t have to contribute towards the cost of fixing a driveway she shares with 10 neighbours.
When thinking about fences, driveways or tree felling, for example, do you think all neighbours should have to pay if the improvements directly benefit them?
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82.5% Yes
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14.8% No
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2.7% Other - I'll share below
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