1497 days ago

New Zealand needs about 1500 more hospital specialists, 1400 GPs and 12,000 nurses to match Australia per capita, the Association of Salaried Medical Specialists (ASMS) estimates.

Brian from New Lynn

The Government needs to declare a health workforce emergency as Omicron threatens to rip through the community, a senior doctors' union is urging. "These are serious numbers ... doctors tell us they have never seen it so bad ... there is a lot of anxiety about the weeks ahead," ASMS executive director Sarah Dalton told.
A Ministry of Health spokesperson said preparations were underway to manage the impact of Omicron to our health system, however, they declined to outline specifically how capacity would be strengthened. More detail would be announced on Wednesday, they said.
They also failed to respond to questions about how DHBs could create extra resources and whether they would consider declaring a health workforce emergency.
An outbreak of the highly infectious new variant of Covid-19 meant New Zealanders would face more cancelled and delayed surgeries, resulting in an even bigger backlog, she said.
"We need to declare a health workforce emergency along the lines of a civil defence emergency, to trigger official action on staff retention and recruitment and ensure it is prioritised at central Government and regional hospital and community levels," Dalton said.
It comes after Prime Minister Jacinda Ardern moved the country into the red traffic light setting on Sunday at 11.59pm as nine Covid cases in Motueka were confirmed to have the Omicron variant. Top health experts predict daily case numbers could reach over a thousand in about two weeks.
Director-general of health Dr Ashley Bloomfield on Sunday morning assured New Zealanders there was plenty of capacity in the health system to deal with the initial stage of the Omicron outbreak.
"ICU capacity was under 70 per cent at the moment," Bloomfield said.
Yet, Dalton painted a different, more "chilling", picture, saying the lack of adequate staffing meant extremely limited or no ICU (intensive care unit) capacity in some regions.
Emergency departments (ED) regularly operated at well over 120 per cent capacity and being desperately overstretched was the norm, not the exception, she said.
"The situation was magnified over the holiday period with departments trying to manage exceedingly high patient volumes with even more barren rosters," Dalton said.
Patients in some EDs were left waiting up to eight hours just to be seen and others spent hours in ambulance bays waiting to be triaged, she said.
"Then there are those who didn't wait and left hospital without their health needs being met – many of whom were mental health patients.
"We are told seeing people sitting in ED corridors clutching their chest and looking unwell while waiting to be assessed is a common occurrence," Dalton said.
Looking across the Tasman last week was chilling, she said.
In Victoria, there were more than 4000 healthcare workers who couldn't work due to Covid isolation requirements, with 5000 estimated absences every day on average, Dalton said.
"Health authorities took an unprecedented step of calling a system-wide 'Code Brown' to manage a system buckling under severe staffing shortages and hospitalisation rates amid the Omicron outbreak," she said.
Back in New Zealand, some regions were already struggling more severely than others.
In one region with very high needs, one child psychiatrist is trying to cover the work of three, Dalton said.
In Southland, maternity services were so precarious the hospital's unit almost had to be downgraded because a senior doctor was unable to get back into the country.
In Canterbury, ongoing staffing pressures saw cancer patients waiting up to 12 weeks just to get a first specialist appointment, while 365 patients were waiting for radiation therapy, with treatment delays of up to four months.
"Running a large waiting list is a direct consequence of an understaffed service operating above clinical capacity," Dalton said.
Cancer Society of New Zealand chief executive Lucy Elwood said cancer services in many areas were stretched because there wasn't enough senior medical doctors and it meant wait times continued to get worse.
"We're aware many radiologists work significantly more clinical hours than their overseas counterparts as a result of the workforce gaps," she said.
Eldwood said the society supported ASMS's calls for declaring a health workforce emergency.
"It's particularly significant at the moment, as in the near future it's easy to imagine a material number of senior medical officers needed to isolate due to Covid," Elwood said.
A Ministry of Health spokeswoman said they had been asking the New Zealand public to prepare for Omicron by continuing to wear a mask, scan and pass, and to get a booster shot if eligible and a test if any symptoms occurred.
"Having a highly vaccinated population is less likely to put severe strain on our health system and is just one part of overall planning for Omicron."
The spokeswoman said the ministry was also strengthening health system capability and capacity.
"Our health system is preparing for hospitalisations due to Omicron as well as the extra support that will be needed in primary care and emergency services.
"As it does now, the health system will continue to prioritise services based on capacity and clinical need. Planning is underway at local, regional and national levels," she said.
Health Minister Andrew Little told the Herald he had no power to declare a state of emergency and was not aware of the data the ASMS was referring to.
"I have been kept advised of hospital occupancy rates throughout the Christmas/New Year period and they have averaged around 80 per cent with a couple of hospitals experiencing 50 per cent occupancy over a number of nights.
"However, we know there is a work force shortage right across the health system following a decade of neglect and underinvestment from the previous Government.
Little said a strong focus had been put on preparing the country's health system to deal with Covid.
"Because of this preparation and the amazing work of our health workers our hospitals have not become overwhelmed due to the pandemic response," he said.
Little said the Government had provided surge training to roughly an additional 1400 nurses to work in an ICU /HDU environment to support ICU nurses if required.
"Given the experience of Omicron overseas is that it is less severe than the Delta variant, with a lower hospitalisation rate and an even lower ICU admission rate, I am confident from our experience to date along with the other measures in place to slow the spread of omicron our system will again respond appropriately."
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www.nzherald.co.nz...
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More messages from your neighbours
8 days ago

The Gospel’s Relevance Today**

Steve Bostin from Christadelphians New Lynn

The Gospel, meaning ‘good news’, is the cornerstone of the message contained in the Bible’s first four books—Matthew, Mark, Luke, and John. While these records were written approximately 2,000 years ago, a natural question arises: why is this Gospel still relevant and vital for us today? This analysis seeks to explore what the Bible itself defines as the Gospel and to understand its enduring significance.


**Defining the Gospel: Core Biblical References**
The Gospel is not a vague concept; Scripture provides clear descriptions of its content and focus.

* **The Gospel of the Kingdom:** In Matthew 4:23, as Jesus begins his ministry, he is described as “preaching the gospel of the kingdom.” This immediately establishes that the good news is centrally about a kingdom—the Kingdom of God. His accompanying miracles served to validate the authority of this message.

* **The Gospel of Jesus Christ:** Mark 1:1 opens with, “The beginning of the gospel of Jesus Christ, the Son of God.” Here, “Christ” is a title meaning ‘anointed one’. Thus, the good news is intrinsically about Jesus: his identity as the Anointed One and his unique status as the Son of God.

* **The Gospel of God’s Grace:** In Acts 20:24, the Apostle Paul speaks of his mission to “testify the gospel of the grace of God.” Grace signifies an undeserved gift. This reveals that the Gospel involves a gift from God, offered not because it is merited, but out of His benevolence.

* **The Gospel of Salvation and Peace:** Romans 1:16 declares the Gospel is “the power of God to salvation for everyone who believes,” breaking down barriers between Jew and Gentile (Greek). Furthermore, Romans 10:15 calls it the “gospel of peace,” pointing to a future state of peace brought about by this message.

* **The Gospel Summarised:** 1 Corinthians 15:1-4 provides a foundational summary. Paul reminds believers of the gospel he preached, “by which also you are saved.” He then states its core historical facts: “that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures.” The Gospel is therefore rooted in the sacrificial death and resurrection of Jesus.

In synthesis, the Gospel is the good news of **salvation and future peace in the Kingdom of God**, made possible by **the grace of God** and **the obedient sacrifice of His Son, Jesus Christ**, and offered to all who believe.

**Old Testament Foundations: The Gospel Preached to Abraham**
A crucial question is whether the Gospel is confined to the New Testament. Scripture shows its foundations were laid much earlier. Galatians 3:8 states explicitly that “the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.’”

This reference points back to Genesis 12:1-3, where God made profound promises to Abraham: to make him a great nation, to bless those who blessed him, and that “in you all the families of the earth shall be blessed.” These promises—later reaffirmed to Isaac and Jacob—form the bedrock of the Gospel hope. The good news of salvation through Christ is the fulfillment of how **all nations** would be blessed through Abraham’s “seed.”

**The Gospel’s Personal Relevance: Good News for You Today**
How does this ancient message become “good news for you” today? The application is clearly outlined in Galatians 3.

* **Access through Faith in Christ:** Galatians 3:26 declares, “For you are all sons of God through faith in Christ Jesus.” The promise made to Abraham is now extended to anyone with faith in Jesus.

* **The Role of Baptism:** Verse 27 explains, “For as many of you as were baptized into Christ have put on Christ.” Baptism is the God-appointed act of faith that identifies a believer with Christ’s death and resurrection.

* **Unity and Inheritance:** Verses 28-29 reveal the glorious outcome: “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.” Through the Gospel, all barriers are removed; believers become spiritual descendants of Abraham and heirs to the promises of the Kingdom.

This Gospel was once a mystery hidden in God’s purpose (Ephesians 3:3-9). Now, it has been revealed: the unsearchable riches of Christ, offering salvation to all who heed the call, believe the message, and are baptised into him.

**Conclusion: An Enduring and Open Invitation**
The Gospel is far more than a historical account; it is the living, powerful good news of God’s plan for salvation. It is rooted in promises to Abraham, accomplished through the death and resurrection of Jesus Christ, and open to all people without distinction. It offers a tangible hope—the hope of resurrection, peace, and an inheritance in the coming Kingdom of God. This is why the Gospel remains profoundly relevant. It is an invitation to listen, believe, and stand firm in this hope, linking our lives today to the eternal purpose of God.

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4 days ago

🧩😏 Riddle me this, Neighbours…

The Riddler from The Neighbourly Riddler

I am an odd number. Take away a letter and I become even. What number am I?

Do you think you know the answer?

Want to stop seeing these in your newsfeed? No worries! Simply head here and click once on the Following button.

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1 hour ago

Bible Q&A: Why is the Bible Made Up of Only the 66 Books?

Steve Bostin from Christadelphians New Lynn

Attend any of our Bible Addresses at the above address to hear topics like this......
Why is the Bible Made Up of Only the 66 Books?
Introduction
A question is posed regarding the experience of studying a Bible that contained the books of First and Second Maccabees in secondary school. While the narrative behind Hanukkah was enjoyable, the question arises: why are these and other apocryphal books not included in every Bible? The core of the question is rephrased to explore why these specific books are not considered inspired.

Canon vs. Inspiration: A Crucial Distinction

The first point made is that it is important to distinguish between the canon of Scripture and inspiration. The canon (from *c-a-n-o-n*) refers to the collection of texts recognized as authoritative by a religion. It is clear that many more inspired sayings and writings existed than are captured in the 39 books of the Old Testament canon. This logically leads to a further question: should we then search for other inspired writings outside our canon? The answer given is no.

The Overarching Reason: God’s Providence

The most important reason is foundational. Belief in God is established for reasons largely independent of the Bible’s exact book count—such as the evidence from creation, the historical facts of Jesus’ resurrection, and the scattering and return of Israel. If we believe in such a God—a moral God who sent Jesus—it is reasonable to assume He wants to communicate with us and is able to ensure we have the texts He intended. Therefore, we can trust that the Scriptures we possess are what God intended us to have and are sufficient for His communication to us.

Why Do We Have the 39 Books of the Old Testament?

While trust in God’s oversight is primary, it is still instructive to understand the historical process. Key evidence points to the early fixation of the Hebrew canon:

Strong evidence from the Babylonian Talmud and the writings of the first-century historian Josephus indicates that Jews had settled on a three-part Hebrew Bible structure (the Law, the Prophets, and the Writings) comprising 24 books long before the 1st century. These 24 books correspond to the 39 books of our Old Testament.

Jesus himself hinted at this three-part structure in Luke 24:44 when he referred to “the Law of Moses, the Prophets, and the Psalms.”

Josephus specifically noted that the detailed records written after the time of Nehemiah (circa Artaxerxes) were not granted the same credit as the earlier records because “there has not been since then the exact succession of prophets.” This reflects mainstream Jewish thought that writings after a certain period held a secondary status.

The Formal Recognition at Jamnia

Following the destruction of the Jerusalem Temple in 70 AD, Jewish rabbis convened at Jamnia. They formally pronounced these 24 books as the canon of the Hebrew Bible. Significantly, there was hardly any debate on the issue because the canon was already long established through centuries of use and practice. This was not a human committee arbitrarily choosing books, but rather confirming a canon that God had providentially overseen and that was already fixed. The Jewish concept of scrolls that “defile the hands” (requiring ritual washing due to their holiness) also served to distinguish these authoritative scriptural scrolls from others.

How the Apocrypha Entered Christian Usage

The Hebrew Bible was translated into Greek (the Septuagint) in Alexandria. These Greek translations included some secondary books, like First and Second Maccabees. It was through these Greek translations that such books came into some streams of Christian usage. Today, churches like the Anglican Communion may accept some apocryphal books “for instruction in life and manners but not for the establishment of doctrine.” The Catholic and Eastern churches have slightly different sets, but none treat these secondary books as a primary source for doctrine.

Conclusion

In conclusion, God has providentially overseen the process that has given us the Bible we have today. Cross-denominationally, there is a recognition that the apocryphal books do not carry the same status and authority as the 66 books of the canon. They can be useful for cultural and historical background, such as understanding the context of Hanukkah or Jewish life in the intertestamental period. Most importantly, we have no need to be concerned that we are missing inspired revelation or that we have books in our Bible that shouldn’t be there. The canon we possess is sufficient and authoritative.

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