An Auckland mother died in a hospital ED days after she was diagnosed with tonsillitis
Pamela Rasmussen, 40, died in Auckland Hospital’s Emergency Department last month.
She had tried three times to get admitted to various hospitals.
Her bereft family is seeking answers, questioning the care she received.
Police attended the sudden death and the case has been referred to the coroner.
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The whānau of a mum of six who died suddenly in Auckland Hospital’s Emergency Department (ED) last month wants to know how doctors got it so wrong.
Pamela Rasmussen, 40, (Ngāti Maniapoto) died in Auckland Hospital on May 13, 2025, four days after she had been diagnosed with tonsillitis at Waitakere Hospital, and following several visits to hospital EDs.
Health New Zealand (HNZ) said it could not comment on her death, as it was being investigated by the coroner, and would not say whether it would also conduct its own investigation.
Sore throat on May 9, dead on May 13
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Pamela’s symptoms began with a sore throat on May 9 and a visit to Waitakere ED complaining of breathlessness. She was admitted overnight, but by May 13 she was dead - from organ failure, according to whānau.
“They discharged her from Waitakere Hospital on May 10, saying it was tonsillitis, because [her tonsils] were inflamed,” Pamela’s younger sister Tamari Mose told the Herald.
On May 11, Mother’s Day, Pamela - who was still in pain - spent the morning with her children then returned to Waitākere Hospital.
She was then transferred to Auckland City Hospital for a throat endoscopy and doctors discharged her with medication on Monday afternoon, May 12.
On May 13, Pamela called an ambulance to rush her back to Auckland Hospital. She was not seen for two hours and sat in the emergency waiting room, her husband told the Herald.
When her husband Losi Rasmussen finally arrived at Auckland hospital, he said Pamela had still not been seen by health staff. The couple had been together more than 21 years and had six children.
“They called me at work and I rushed to the hospital. Pamela was still in the waiting room and I could see she was struggling to breathe,” Rasmussen told the Herald.
“Then a nurse came and took her blood pressure which was dropping. Pamela was rushed to a room and I went with her.”
Rasmussen said nurses and doctors were rushing around, and he saw Pamela “spewing” up blood into her oxygen mask.
“She waved to me to take off her mask because she couldn’t breathe,” Rasmussen said.
“I held her hand and squeezed it.”
I was taken out of the room and all I could hear was Pam’s screams. She was in pain. It was the last thing I ever heard from her.
Husband Losi Rasmussen
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Rasmussen said he was taken to an adjoining room while medical teams worked on Pamela.
“I was taken out of the room, and all I could hear was my wife’s screams. She was in pain. It was the last thing I ever heard from her.
“When I went back into the room, I could see the life had drained out of my wife,” Rasmussen said.
“She was a different colour.
“A nurse tried to comfort me and said my wife was dying.
“I didn’t want anyone around me, so I asked the nurses to leave and I didn’t know whether to be sad or angry. I just sat there.
Rasmussen is angry neither he nor the couple’s children had a chance to say goodbye to Pamela. “No one had a chance to say goodbye.”
The couple’s eldest daughter, Heather Rasmussen, said the whānau wants to know what happened.
“We want to know the truth about how Mum died. We don’t want other families to go through what we are.”
“We felt like she was just written off.
“Us older kids and dad are trying to be mum for my younger siblings.
“But they wake up in the night crying, wanting to know when mum is coming home.”
Pamela’s sister Tamari Mose said hospital staff told the whānau Pamela didn’t die from tonsillitis.
“It’s like they did minimal tests to get her out and didn’t look into it any further. Why wasn’t she chest X-rayed when she was brought back in on May 13? We have to wait for the coroner’s report for cause of death.”
Mose said the family also insisted police be called, as they attend all sudden and or unexpected deaths.
“The police turned up but only because we queried about a sudden death. They were not going to offer – we had to ask for that,“ Mose said.
“The staff said, ‘Oh yeah, we will ring the police’, who came later that night and did an initial investigation.
“We found out police were not happy with the initial report and its findings, and that’s when we were told it was organ failure, not tonsillitis, that killed her.
“That’s why she had to have an autopsy.” The autopsy will help the coroner with their findings.
Mose said the whānau is trying to do as much as they can for Pamela’s children. Not making it to the hospital in time to say goodbye has left the whānau devastated.
“The three older ones [kids] they understand that she’s gone, but the three younger ones, they’re still like, ‘When is mom coming home? When is she coming back up from the ground?’”.
“It’s so heartbreaking.”
Police confirmed they attended a sudden death at Auckland City Hospital on May 13.
“Staff attended the emergency department at around 8pm after a 40-year-old West Auckland woman had died.
“The death was not considered suspicious and has been referred to the Coroner.”
Said a Health NZ spokesperson: “We extend our deepest sympathies to this family for their loss.
“As this matter is before the Coroner, is it not appropriate for us to comment further at this time.”
The Rasmussen family who lost their mum Pamela (back) suddenly. Her children Joshua (6), Pamela (7), Losiana (8), Serafina (15), Esther (20), and Heather (21) with dad Losi.
The Rasmussen family who lost their mum Pamela (back) suddenly. Her children Joshua (6), Pamela (7), Losiana (8), Serafina (15), Esther (20), and Heather (21) with dad Losi.
The family has created a Givealittle page to help provide support for Pamela’s children as they adjust to life without their mum.
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The Gospel’s Relevance Today**
The Gospel, meaning ‘good news’, is the cornerstone of the message contained in the Bible’s first four books—Matthew, Mark, Luke, and John. While these records were written approximately 2,000 years ago, a natural question arises: why is this Gospel still relevant and vital for us today? This analysis seeks to explore what the Bible itself defines as the Gospel and to understand its enduring significance.
**Defining the Gospel: Core Biblical References**
The Gospel is not a vague concept; Scripture provides clear descriptions of its content and focus.
* **The Gospel of the Kingdom:** In Matthew 4:23, as Jesus begins his ministry, he is described as “preaching the gospel of the kingdom.” This immediately establishes that the good news is centrally about a kingdom—the Kingdom of God. His accompanying miracles served to validate the authority of this message.
* **The Gospel of Jesus Christ:** Mark 1:1 opens with, “The beginning of the gospel of Jesus Christ, the Son of God.” Here, “Christ” is a title meaning ‘anointed one’. Thus, the good news is intrinsically about Jesus: his identity as the Anointed One and his unique status as the Son of God.
* **The Gospel of God’s Grace:** In Acts 20:24, the Apostle Paul speaks of his mission to “testify the gospel of the grace of God.” Grace signifies an undeserved gift. This reveals that the Gospel involves a gift from God, offered not because it is merited, but out of His benevolence.
* **The Gospel of Salvation and Peace:** Romans 1:16 declares the Gospel is “the power of God to salvation for everyone who believes,” breaking down barriers between Jew and Gentile (Greek). Furthermore, Romans 10:15 calls it the “gospel of peace,” pointing to a future state of peace brought about by this message.
* **The Gospel Summarised:** 1 Corinthians 15:1-4 provides a foundational summary. Paul reminds believers of the gospel he preached, “by which also you are saved.” He then states its core historical facts: “that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures.” The Gospel is therefore rooted in the sacrificial death and resurrection of Jesus.
In synthesis, the Gospel is the good news of **salvation and future peace in the Kingdom of God**, made possible by **the grace of God** and **the obedient sacrifice of His Son, Jesus Christ**, and offered to all who believe.
**Old Testament Foundations: The Gospel Preached to Abraham**
A crucial question is whether the Gospel is confined to the New Testament. Scripture shows its foundations were laid much earlier. Galatians 3:8 states explicitly that “the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.’”
This reference points back to Genesis 12:1-3, where God made profound promises to Abraham: to make him a great nation, to bless those who blessed him, and that “in you all the families of the earth shall be blessed.” These promises—later reaffirmed to Isaac and Jacob—form the bedrock of the Gospel hope. The good news of salvation through Christ is the fulfillment of how **all nations** would be blessed through Abraham’s “seed.”
**The Gospel’s Personal Relevance: Good News for You Today**
How does this ancient message become “good news for you” today? The application is clearly outlined in Galatians 3.
* **Access through Faith in Christ:** Galatians 3:26 declares, “For you are all sons of God through faith in Christ Jesus.” The promise made to Abraham is now extended to anyone with faith in Jesus.
* **The Role of Baptism:** Verse 27 explains, “For as many of you as were baptized into Christ have put on Christ.” Baptism is the God-appointed act of faith that identifies a believer with Christ’s death and resurrection.
* **Unity and Inheritance:** Verses 28-29 reveal the glorious outcome: “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.” Through the Gospel, all barriers are removed; believers become spiritual descendants of Abraham and heirs to the promises of the Kingdom.
This Gospel was once a mystery hidden in God’s purpose (Ephesians 3:3-9). Now, it has been revealed: the unsearchable riches of Christ, offering salvation to all who heed the call, believe the message, and are baptised into him.
**Conclusion: An Enduring and Open Invitation**
The Gospel is far more than a historical account; it is the living, powerful good news of God’s plan for salvation. It is rooted in promises to Abraham, accomplished through the death and resurrection of Jesus Christ, and open to all people without distinction. It offers a tangible hope—the hope of resurrection, peace, and an inheritance in the coming Kingdom of God. This is why the Gospel remains profoundly relevant. It is an invitation to listen, believe, and stand firm in this hope, linking our lives today to the eternal purpose of God.
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