Kīngi Tuheitia: Proceedings confirmed for tomorrow's funeral, Te Whakawahinga
As Kīngi Tuheitia Pootatau Te Wherowhero VII is laid to rest tomorrow, his funeral service promises to be a historic, poignant event.
A ceremony to anoint his successor will also be held in the hours before Kīngi Tuheitia is laid to rest.
Here is what to expect from the occasion.
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Te Whakawahinga – the raising up ceremony for the new Māori monarch
The anointment of a Māori monarch is steeped in ritual and ceremony. Known as Te Whakawahinga, or ‘the raising up’, this ceremony will take place ahead of the final funeral service for Kīngi Tuheitia.
The Kiingitanga has revealed the ceremony will start tomorrow at 10am where the Tekau-mā-rua (King’s advisory council) will “usher the new Maaori monarch to the throne”.
Karakia is heavily involved and includes traditional Māori takutaku and Christian prayers. Parts of the ceremony are shielded from those present due to the sacredness of the proceedings.
The Māori monarch does not wear a crown. Instead, the placing of a Bible over their head by Te Tumuaki o Te Kiingitanga [the Kingmaker] is seen as the moment of 'crowning'.
Hone Taamihana holds the role of Te Tumuaki and he will be using the same Bible that his ancestor, Wiremu Taamihana, used to raise up the first Māori King, Pootatau Te Wherowhero, in 1858.
The Anglican Archbishop Don Tamihere will then bless the new monarch with sacred oils.
From marae to maunga – final funeral service and tangi procession
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The final funeral service for Kīngi Tuheitia will take place immediately after Te Whakawahinga.
He will then be taken from the marae to the banks of the Waikato River, guided by a guard of honour made up of haukāinga Ngāti Māhanga and the New Zealand Defence Force.
The King will be placed on the waka Tātahi Ora, and three other waka – Waikura, Tākitumu and Te Tīmatanga - will accompany him in a river procession to Taupiri Maunga.
The journey on the river from the marae to Taupiri is around 10km and is expected to take up to two hours.
Burial
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Once the fleet of waka arrive at Taupiri Maunga, the King will be handed over into the care of members of the Taniwharau and Tūrangawaewae Rugby League Clubs, and rope handlers from the Raungaiti Rugby Club who will carry him to his final resting place at the summit of the mountain.
Return to Tūrangawaewae Marae
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Following the burial, the Tekau-mā-rua will lead the Whare Ariki (Members of the Royal House) back on to Tūrangawaewae Marae. A hākari will then take place to conclude the tangihanga of Kīngi Tuheitia Pootatau Te Wherowhero VII.
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TVNZ1, 1News.co.nz and TVNZ+ will have live coverage of proceedings from 9.30am tomorrow.
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Note: The use of double vowels in this article reflects the dialect used by the Kiingitanga/Kīngitanga which uses double vowels (aa, ee, ii, oo, uu) in place of macronised vowels (ā, ē, ī, ō, ū).
Glossary
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Te Whakawahinga – ceremony to “raise up” the new Māori monarch
takutaku – reciting of traditional Māori karakia, incantations
Tekau-mā-rua – King’s advisory council
Te Tumuaki o Te Kiingitanga – known as the Kingmaker role, the person who holds the hereditary title is tasked with placing the Bible over the head of the new monarch during Te Whakawahinga
maunga – mountain
haukāinga – local people
waka – canoe
Whare Ariki – Royal House
hākari – feast
tangihanga – funeral
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www.1news.co.nz...
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The Gospel’s Relevance Today**
The Gospel, meaning ‘good news’, is the cornerstone of the message contained in the Bible’s first four books—Matthew, Mark, Luke, and John. While these records were written approximately 2,000 years ago, a natural question arises: why is this Gospel still relevant and vital for us today? This analysis seeks to explore what the Bible itself defines as the Gospel and to understand its enduring significance.
**Defining the Gospel: Core Biblical References**
The Gospel is not a vague concept; Scripture provides clear descriptions of its content and focus.
* **The Gospel of the Kingdom:** In Matthew 4:23, as Jesus begins his ministry, he is described as “preaching the gospel of the kingdom.” This immediately establishes that the good news is centrally about a kingdom—the Kingdom of God. His accompanying miracles served to validate the authority of this message.
* **The Gospel of Jesus Christ:** Mark 1:1 opens with, “The beginning of the gospel of Jesus Christ, the Son of God.” Here, “Christ” is a title meaning ‘anointed one’. Thus, the good news is intrinsically about Jesus: his identity as the Anointed One and his unique status as the Son of God.
* **The Gospel of God’s Grace:** In Acts 20:24, the Apostle Paul speaks of his mission to “testify the gospel of the grace of God.” Grace signifies an undeserved gift. This reveals that the Gospel involves a gift from God, offered not because it is merited, but out of His benevolence.
* **The Gospel of Salvation and Peace:** Romans 1:16 declares the Gospel is “the power of God to salvation for everyone who believes,” breaking down barriers between Jew and Gentile (Greek). Furthermore, Romans 10:15 calls it the “gospel of peace,” pointing to a future state of peace brought about by this message.
* **The Gospel Summarised:** 1 Corinthians 15:1-4 provides a foundational summary. Paul reminds believers of the gospel he preached, “by which also you are saved.” He then states its core historical facts: “that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures.” The Gospel is therefore rooted in the sacrificial death and resurrection of Jesus.
In synthesis, the Gospel is the good news of **salvation and future peace in the Kingdom of God**, made possible by **the grace of God** and **the obedient sacrifice of His Son, Jesus Christ**, and offered to all who believe.
**Old Testament Foundations: The Gospel Preached to Abraham**
A crucial question is whether the Gospel is confined to the New Testament. Scripture shows its foundations were laid much earlier. Galatians 3:8 states explicitly that “the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.’”
This reference points back to Genesis 12:1-3, where God made profound promises to Abraham: to make him a great nation, to bless those who blessed him, and that “in you all the families of the earth shall be blessed.” These promises—later reaffirmed to Isaac and Jacob—form the bedrock of the Gospel hope. The good news of salvation through Christ is the fulfillment of how **all nations** would be blessed through Abraham’s “seed.”
**The Gospel’s Personal Relevance: Good News for You Today**
How does this ancient message become “good news for you” today? The application is clearly outlined in Galatians 3.
* **Access through Faith in Christ:** Galatians 3:26 declares, “For you are all sons of God through faith in Christ Jesus.” The promise made to Abraham is now extended to anyone with faith in Jesus.
* **The Role of Baptism:** Verse 27 explains, “For as many of you as were baptized into Christ have put on Christ.” Baptism is the God-appointed act of faith that identifies a believer with Christ’s death and resurrection.
* **Unity and Inheritance:** Verses 28-29 reveal the glorious outcome: “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.” Through the Gospel, all barriers are removed; believers become spiritual descendants of Abraham and heirs to the promises of the Kingdom.
This Gospel was once a mystery hidden in God’s purpose (Ephesians 3:3-9). Now, it has been revealed: the unsearchable riches of Christ, offering salvation to all who heed the call, believe the message, and are baptised into him.
**Conclusion: An Enduring and Open Invitation**
The Gospel is far more than a historical account; it is the living, powerful good news of God’s plan for salvation. It is rooted in promises to Abraham, accomplished through the death and resurrection of Jesus Christ, and open to all people without distinction. It offers a tangible hope—the hope of resurrection, peace, and an inheritance in the coming Kingdom of God. This is why the Gospel remains profoundly relevant. It is an invitation to listen, believe, and stand firm in this hope, linking our lives today to the eternal purpose of God.
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