Kīngi Tuheitia: Proceedings confirmed for tomorrow's funeral, Te Whakawahinga
As Kīngi Tuheitia Pootatau Te Wherowhero VII is laid to rest tomorrow, his funeral service promises to be a historic, poignant event.
A ceremony to anoint his successor will also be held in the hours before Kīngi Tuheitia is laid to rest.
Here is what to expect from the occasion.
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Te Whakawahinga – the raising up ceremony for the new Māori monarch
The anointment of a Māori monarch is steeped in ritual and ceremony. Known as Te Whakawahinga, or ‘the raising up’, this ceremony will take place ahead of the final funeral service for Kīngi Tuheitia.
The Kiingitanga has revealed the ceremony will start tomorrow at 10am where the Tekau-mā-rua (King’s advisory council) will “usher the new Maaori monarch to the throne”.
Karakia is heavily involved and includes traditional Māori takutaku and Christian prayers. Parts of the ceremony are shielded from those present due to the sacredness of the proceedings.
The Māori monarch does not wear a crown. Instead, the placing of a Bible over their head by Te Tumuaki o Te Kiingitanga [the Kingmaker] is seen as the moment of 'crowning'.
Hone Taamihana holds the role of Te Tumuaki and he will be using the same Bible that his ancestor, Wiremu Taamihana, used to raise up the first Māori King, Pootatau Te Wherowhero, in 1858.
The Anglican Archbishop Don Tamihere will then bless the new monarch with sacred oils.
From marae to maunga – final funeral service and tangi procession
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The final funeral service for Kīngi Tuheitia will take place immediately after Te Whakawahinga.
He will then be taken from the marae to the banks of the Waikato River, guided by a guard of honour made up of haukāinga Ngāti Māhanga and the New Zealand Defence Force.
The King will be placed on the waka Tātahi Ora, and three other waka – Waikura, Tākitumu and Te Tīmatanga - will accompany him in a river procession to Taupiri Maunga.
The journey on the river from the marae to Taupiri is around 10km and is expected to take up to two hours.
Burial
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Once the fleet of waka arrive at Taupiri Maunga, the King will be handed over into the care of members of the Taniwharau and Tūrangawaewae Rugby League Clubs, and rope handlers from the Raungaiti Rugby Club who will carry him to his final resting place at the summit of the mountain.
Return to Tūrangawaewae Marae
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Following the burial, the Tekau-mā-rua will lead the Whare Ariki (Members of the Royal House) back on to Tūrangawaewae Marae. A hākari will then take place to conclude the tangihanga of Kīngi Tuheitia Pootatau Te Wherowhero VII.
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TVNZ1, 1News.co.nz and TVNZ+ will have live coverage of proceedings from 9.30am tomorrow.
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Note: The use of double vowels in this article reflects the dialect used by the Kiingitanga/Kīngitanga which uses double vowels (aa, ee, ii, oo, uu) in place of macronised vowels (ā, ē, ī, ō, ū).
Glossary
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Te Whakawahinga – ceremony to “raise up” the new Māori monarch
takutaku – reciting of traditional Māori karakia, incantations
Tekau-mā-rua – King’s advisory council
Te Tumuaki o Te Kiingitanga – known as the Kingmaker role, the person who holds the hereditary title is tasked with placing the Bible over the head of the new monarch during Te Whakawahinga
maunga – mountain
haukāinga – local people
waka – canoe
Whare Ariki – Royal House
hākari – feast
tangihanga – funeral
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www.1news.co.nz...
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Poll: Should all neighbours have to contribute to improvements?
An Auckland court has ruled a woman doesn’t have to contribute towards the cost of fixing a driveway she shares with 10 neighbours.
When thinking about fences, driveways or tree felling, for example, do you think all neighbours should have to pay if the improvements directly benefit them?
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81.3% Yes
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16% No
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2.7% Other - I'll share below
Persistence and Attention to Detail (Day 7)
In the serene village of Te Ao Marama, a young Māori student named Aroha was studying engineering at a renowned university in Aotearoa (New Zealand). Aroha was a dedicated learner, carrying with her the aspirations of her whānau (family) and iwi (tribe). She approached her studies with the same principles her tūpuna (ancestors) had lived by: manaakitanga (care and respect for others), kaitiakitanga (guardianship), and a commitment to excellence.
Aroha had consistently achieved high marks in her studies, always earning recognition for her hard work. But when her third-year semester results were published, Aroha was disheartened to see her grades fall to a whakamanawa noa (average pass). One course, in particular, had received unusually low marks, and she couldn’t understand why.
Instead of reacting in frustration, Aroha reflected on the teachings of her kaumātua (elders): "Kia mau ki te tūmanako” — hold on to hope. She sought advice from her peers, who told her to let it go and move forward. They warned her that challenging the system could be risky and might even result in worse outcomes.
Aroha, however, trusted her instincts. She remembered how her tupuna would pause to think carefully before making important decisions. She went to the local marae for karakia (prayer) and spent time in quiet contemplation, asking for guidance. While reflecting, she recalled that during the exam, she had used extra paper to explain her calculations. A thought struck her: what if the additional pages hadn’t been reviewed?
With renewed determination, Aroha submitted a formal request for a recount (re - totaling of her marks). She included a note explaining that she had attached extra pages and asked the examiners to check whether they had been accounted for.
When the recount results came back, her suspicion proved correct—the additional pages containing key parts of her answers had been overlooked. Her recalculated score not only restored her distinction but also placed her among the top students in her class.
Aroha shared the news with her whānau, who celebrated her perseverance. But she also took a moment to thank her professors for their work and acknowledge the importance of the process.
Moral of the Story
This story reflects the principles of whakamanawa (perseverance) and aro nui (attention to detail). Aroha’s success came not only from her hard work but from her willingness to trust her instincts, reflect thoughtfully, and act with respect for the academic system.
Her journey also highlights manaakitanga—the importance of showing gratitude and care for others, even when seeking justice for oneself. For Aroha, her achievement was not just a personal victory but a way to honour her tūpuna and demonstrate how Māori values can guide success in all aspects of life.
Ridiculous Fuel Pricing!
I opted to drive down 5kms to Waitomo Epsom, where fuel prices are lower compared to anywhere in Mount Roskill. On a full fuel tank of about 40 liters, you'll save around $8.5 overall, and this is without any discounts at Waitomo. Mobile Epsom is still cheaper, and the savings would have been $12 or more.
This math of pump pricing is beyond me as the source/starting point of the tankers is more or less the same and the suburbs aren't that far away 🤔.
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